Saturday, September 09, 2006

slow progress - death penalty


Still learning how to use a camera.

Hanging bodies: neck gets stretched, no tension in muscles.
Hanging is apparently a painful death.
I can't imagine how it feels moments before one loses grip to the ground, especially when one is innocent.

Death penalty should not exist in our times, and certainly not in any democracy.
Why kill someone in the name of a nation, when this person already is behind bars and hands tied for the rest of his or her life.
Humanity can be as cruel as it can be great.

To my Christian friends, I would like to ask, what would Christ say about death penalty?

Thursday, July 06, 2006

Human body: first border.

Paintings in progress.
Edited.




Anatomy is fascinating.
No matter what angles we look at a human body, the image and the message are different. So far, I got away without doing my homework's, relying on observations and intuition, but for this production, I need to study human anatomy a little more seriously. Something new and rewarding, for sure.

Humanity.
Drawing human figures has always interested me. Gracious and intriguing, the human figure is also a mirror of what lives inside. We can imagine or try to understand human nature through the movements of any individual. The expression, the tension; so much is revealing the world inside.

Freedom.
Every one is provided with one body for one life only. Our primer interest is to preserve its integrity. The human body is the limit that must never be violated. It requires freedom, safety and security. It is the first border and it is called human rights.

..

..
To understand the limits.
I would like the skin of this figure to be like porcelain, very delicate in some areas. We could guess the content under the skin. A suggestion of the interior could be a reminder of the reality behind the skin, life's strengths, vulnerability and limits. We will see, I will test it.

..

Everywhere.
I decided to extend my research on fascism. After 9/11 and until recently, Islam was the main focus of this art production, while recognizing that as well, other forms fascism in the world are intoxicating millions. I hope in this production, to cover some of the reminders that fascism is well and alive in our twenty-first century, violating massively every day our human rights.

As the world is shrinking, because of accessibilty through the Internet, we can no longer justify our ignorance with distances. We broke that frontier allowing information to reach anyone in the free world.


Children.
One of the most incomprehensible tragedies of our time is child abuse. It is crawling everywhere in the world but it is worse in some regions. I would like to create an image on the African and Palestinian problems related to the manipulation and the involvement of children in arm conflicts.

Knowing about fascism today.
As the world is shrinking, because of accessibility through the Internet, we can no longer justify our ignorance with distances. We broke that frontier allowing information to reach anyone in the free world.



Sunday, July 02, 2006

workshop



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Juillet, # 2





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Monday, June 26, 2006

Juillet - 2006, nouvelle serie en progression













Sunday, January 15, 2006

The Baskatong - July 2005





































































When did bigotry become a 'human right'?

John Geiger, National Post
Published: Tuesday, February 14, 2006

The "human right" of a teenage Muslim girl to wear full Islamic dress to school is this week before the House of Lords, Britain's highest court. The lawyer appearing for Shabina Begum, 17, is Cherie Booth, the wife of Prime Minister Tony Blair, and a notable human rights lawyer. It is unclear what human right was purportedly violated when Ms. Begum was in September, 2002, sent home for refusing to conform to the school uniform, since no human rights act explicitly includes the right to cover oneself in a shroud. There is no doubt, however, that the costume in question, the jilbab, a full-length gown worn by fundamentalist Muslim women, is a fashion statement of sorts. So perhaps in Ms. Booth's mind, the case involves freedom of expression.

It is the substance of that expression that is so disturbing, and that makes the school in this case very much the sympathetic party.

Denbigh High School in Luton, northwest of London, is the very epitome of multiculti tolerance, a school that prides itself on its inclusiveness, not only for the Muslims who make up three-quarters of the student body, but Sikhs and Hindus too. The headmistress, Yasmin Bevan, is Muslim. The school's dress policy was adopted only after consultations with a local council of mullahs. It permits girls to protect their modesty by wearing the traditional shalwar kameez, as well as the hijab headscarf. This form of dress, baggy trousers and knee-length tunic with headcovering, is commonly worn by millions of women in Muslim countries. However, it was not enough of a concession to Ms. Begum, who after several years of wearing a shalwar kameez showed up in the more conservative jilbab.

The school's decision to send her home for a change of clothes was informed by a number of factors, including concerns about the influence of Islamist extremism, worries the jilbab would provoke religious divisions and also apparently fears that if they submitted to the demand of Ms. Begum to wear the jilbab, they would next have a teenage girl show up at school wearing a burka, which also covers the entire face, claiming that too was her "right."

The school's worries about students being used as Islamist pawns are not without foundation. According to British newspaper reports, Ms. Begum's older brother is a supporter of Hizb ut-Tharir, a fundamentalist Islamic organization that advocates a Muslim world state and universal adherence to Sharia law. It was also reported that the group had played a role in advising Ms. Begum.

This might explain the statement released by the teenager when, last year, Britain's Court of Appeal sided with her, deciding the school had "unlawfully denied her the right to manifest her religion." Ms. Begum's statement was not about one person's belief; she claimed to speak for "Muslim women, from Uzbekistan to Turkey [who] are feeling the brunt of policies guided by Western governments." She blamed not the local council of mullahs and the school's Muslim headmistress for the policy, but "bigotry" in "Western societies post 9/11, an atmosphere in which Islam has been made a target for vilification."

Except who is the real bigot here? It was revealed last week that one of the objections Ms. Begum raised was that she would not wear a dress "normally worn by disbelieving women." In a letter to the school, her solicitors said she required dress "tailored to the requirements of the Muslim community alone."

This, then, is the "free expression" that Ms. Booth and her client are fighting for: The "right" to promote interfaith prejudice and separation -- while attending school.
© National Post 2006

August 2005


August 2005







Friday, November 11, 2005

Free to Dream



Gentle Fay resting with her brother.

Click to enlarge, it looks better.

Sunday, November 06, 2005

Montreal, Village Gay, Y.G.'s workshop